In 1 Kings 18:21-22 Elijah tests the people with an either/or proposition. Elijah’s test is one in logic. The test requires an outcome of either follow God, or follow Baal. God and Baal are incompatible – one is the antithesis of the other. To that end, the test is one of polemic extremes – light or dark, hot or cold, heaven or hell:
“Elijah went before
the people and said, “How long will you waver between two opinions? If the Lord is God, follow him;
but if Baal is God, follow him.” But the people said nothing.”
The people could not choose. They were indecisive and impassionate. Their spirituality suffered and society suffered because of pluralism.
In Matthew 21:24-27 Jesus tests the Chief Priests and Elders with an either/or proposition. The test is one in logic. The test requires one of two outcomes. Both outcomes are unattractive to the Chief Priests and Elders:
“Jesus replied, “I
will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. John's baptism - where did it come from? Was it from heaven, or of human origin?" They discussed it among themselves and said, "If we say. 'From heaven', he will ask, 'Then why didn't you believe him?' But if we say, 'Of human origin' - we are afraid of these people, for they all hold that John was a prophet." So they answered Jesus, "We don't know".
The
answer: “We don’t know” is almost interchangeable with the silence that
followed Elijah’s question. Like the
people of Elijah’s day the Chief Priests and Elders were indecisive
and impassionate. Jesus arguably would
have perhaps preferred the wrong answer than a limp answer. A wrong answer would at least identify that
there was some passion whereas a limp answer functions as a protectionist
maneuverer. Indeed, Jesus would have
perhaps preferred silence in that it would have bought mirth to him that
Elijah’s question/and the people’s response was still pertinent to the very
day.
The spirituality of the Chief Priests
and Elders suffered and society suffered.
It was only by tearing down the temple and re-building it (John 2:19)
that Jesus would set mankind straight.
Silence
is often a poor response. It may be an indicator of sin of omission. It does not allow all to be bought into the
light (Ephesians 5:13).
Shalom,
Ozhamada
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